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Steve enrolled in the University of Arkansas in the fall of , joining and moving into the Phi Gamma Delta fraternity. After graduation he attended Southwestern Baptist Theological Seminary, before transferring to Dallas Theological Seminary, finishing in That spring he married Carol Vahey, also from Dallas. He and Carol had four children while living and ministering next to the University of Arkansas campus.
In , Steve transitioned off the church staff to go full-time with StuMo. Steve and Carol and the founding staff started ministries on campuses across Arkansas, Oklahoma, Mississippi, and in Kharkov, Ukraine.
In , the Shadrachs spent a year in Ukraine helping establish a long-term campus ministry there, then brought home a baby girl from an orphanage to join their family.
Turning the StuMo leadership over to the next generation in , Steve and John Patton started The Body Builders to offer practical training and resources to Christian ministries, agencies, and churches around the world. In , Steve also became Director of Mobilization for the U.
Yet Plato was not a mystic, nor in any degree affected by the Eastern influences which afterwards overspread the Alexandrian world.
He was not an enthusiast or a sentimentalist, but one who aspired only to see reasoned truth, and whose thoughts are clearly explained in his language. There is no foreign element either of Egypt or of Asia to be found in his writings.
More too than in any other of his Dialogues, Plato is emancipated from former philosophies. He had imagined that the discourses were recent. There he is mistaken: but they are still fresh in the memory of his informant, who had just been repeating them to Glaucon, and is quite prepared to have another rehearsal of them in a walk from the Piraeus to Athens.
Although he had not been present himself, he had heard them from the best authority. Aristodemus, who is described as having been in past times a humble but inseparable attendant of Socrates, had reported them to him compare Xen. The narrative which he had heard was as follows:— Aristodemus meeting Socrates in holiday attire, is invited by him to a banquet at the house of Agathon, who had been sacrificing in thanksgiving for his tragic victory on the day previous.
But no sooner has he entered the house than he finds that he is alone; Socrates has stayed behind in a fit of abstraction, and does not appear until the banquet is half over. The greatest of these is the sense of honour and dishonour. The lover is ashamed to be seen by the beloved doing or suffering any cowardly or mean act. And a state or army which was made up only of lovers and their loves would be invincible.